HodoBuzz: New York-based Japanese Filmmakers Tackle Japan’s Sexism and Press Freedom With Crowdfunding

As Japan spiral downs the gender equality rankings each year with impressive speed(114th out of 144 countries), progress, on the other hand is being made at a snail’s pace in every corner of society.

But Japan’s death spiral towards the bottom isn’t just the status of women, it’s also with freedom of the press. Japan ranked 11th in the Reporters Without Borders (RSF) annual world press freedom survey in 2010, this year (2018) it came in at 67.  The only reason it wasn’t lower was that under the influence of President Donald Trump, press freedom has taken a punch in the gut all over the world—Japan remains essentially just awful.  The media here has never been much of a watchdog, but Prime Minister Shinzo Abe has turned much of the press into simpering lapdogs. NHK has become Abe TV thanks to political appointments.  Japan’s few investigative news programs have been cancelled or so neutered they no longer have bark or bite.

But what if….there were still some journalists, fighting the good fight. and what if, it was a woman?

A crowdfunded Japanese drama “Hodo Buzz” depicts a female reporter trying to get real news out while battling all the obstacles inherent in Japan’s media machine.

A new show “HodoBuzz” made by Japanese filmmakers based in New York City takes on these very topics and JSRC is excited to support and watch a show about Japanese people who aren’t afraid to speak the truth and champions a tenacious and outspoken woman(!) who will not be silenced.

Read on to learn more and support their fundraiser campaign!

Derrrrruq!!!, a New York-based Japanese filmmaking team, launched a Kickstarter campaign last month for its new journalism drama HodoBuzz. The campaign seeks to raise $30,000 by September 4th to complete post-production, release, and promote the show.

HodoBuzz Kickstarter Page

http://kck.st/2u8rx8o

The project will only be funded if it reaches its goal of $30,000 by Tue, September 4 2018 11:59 PM EDT.

The creators have a good reason as to why they had to turn to crowdfunding. The show focuses on issues that the Japanese entertainment industry tends to avoid discussing: media sexism and press freedom in Japan. You can check out the series trailer made for the Kickstarter campaign. Don’t forget to turn on the subtitles!

Link: https://youtu.be/TxRQt5vA83g

HodoBuzz is a story about Asuka Wada, a Japanese female reporter. Tired of sexism and objectification in Japan’s TV industry, Asuka quits her job as a game show host in Tokyo to pursue her long-time dream: becoming a news anchor. 

A Japanese version of The Newsroom would be a thrill to watch.

Asuka moves to New York City, the world’s leading journalism center, to work for HodoBuzz, a digital news company.

The first sensitive issue HodoBuzz deals with is the rampant sexism in the Japanese media. In Japan, female TV reporters are constantly objectified. They are often referred to as “joshi ana”, or “girl announcers,” whereas male reporters are called simply, “announcers”. Female reporters have to dress up in a way that entertains the male audience. It is not uncommon for some female reporters to be assigned sexually charged assignments, such as reporting from a beach in a bikini. However, the most obvious point regarding the sexism female journalists face in Japan is that hard news or more “serious” topics are almost exclusively reported by male journalists.

Even at HodoBuzz, which is based in New York, Asuka’s boss, colleagues, and several viewers underrate her skills, because of her past as a game show host. Asuka will experience intense online harassment and bullying, due to the belief that she was hired for her looks, not her abilities.

The second issue the show uncovers is the constant breach of ethical journalism standards in Japan. In HodoBuzz, characters discuss real news, cite actual political commentary, and refer to known false reports by existing Japanese TV networks and newspapers. This has never been done on a Japanese TV drama, due to the strong and complicated codependent relationships among the news industry, political parties, TV stations, sponsor companies, and major talent agencies.

The nature of HodoBuzz has made it very challenging for the creators to get enough investment and distribution support. And it’s safe to assume that HodoBuzz won’t get good coverage from Japanese legacy media, either. Due to the time-sensitive topics discussed, Derrrrruq!!! decided to turn to Kickstarter.

Kickstarter video Link: https://youtu.be/AuhIUjyFGUk

Their team name, “Derrrrruq!!!,” was inspired by the Japanese expression “the nail that sticks out gets hammered down”, which describes the conformist nature of Japanese society. Derrrrruq!!! aspires to be the nail that sticks out, a “disruptive” voice in the industry.

For the readers of Japan Subculture Research Center, Derrrrruq!!!’s three creators, Mari Kawade, Maho Honda, and Tsukasa Kondo, might look familiar. Their previous work, 2nd Avenue, was also a bicultural show set in Williamsburg, Brooklyn. The entire series of 2nd Avenue is available on YouTube to watch.

Link: https://youtu.be/9jbXtOYNS1w

Like 2nd Avenue, Derrrrruq!!!’s aim with HodoBuzz is to create a show that is hard to find in the Japanese entertainment industry. To learn more about HodoBuzz and to make a donation to the crowdfunding campaign by the September 4th deadline, please visit http://kck.st/2u8rx8o.

HodoBuzz Facebook page: https://www.facebook.com/derrrrruq/

Twitter: https://twitter.com/derrrrruq

Instagram: https://www.instagram.com/derrrrruq/

Website: https://www.derrrrruq.com/

 

Even In Japan, Bashing Gays Is Not Okay. Behind The Scenes Of The First Sugita Protest

Bashing Gays Is Not Okay Says Crowd At Japan’s Liberal Democratic Party Headquarters

“We don’t need Parliamentarians who ignore human rights” (人権無視する議員はいらない)

“Mio Sugita, resign now” (杉田水脈は今すぐ辞めろ)

Silence is death” ˆ(沈黙は死)

These were just some of the statements protesters were chanting in unity, in front of the Liberal Democratic Party headquarters on July 27th, demanding for the resignation of the parliamentarian, Mio Sugita. On July 24th, in the monthly magazine, Shukan Shincho, Sugita published an essay in which she said, among many other offensive things, that no tax money should be spent on lesbians, gays, bisexuals, and transgender (LGBT) individuals because “they can’t reproduce and are therefore not valuable to society.” At first, the protests were confined to the internet, but in a short time, they spilt out into real life–an actual protest, and that was pivotal in getting the Japanese media to pay attention and finally force the LDP to address the issue. 

Individuals- active citizens, representatives of NGOs as well as some politicians all gathered together in front of the LDP, angered by Mio Sugita’s comments clearly dissing the LGBTQ+ community.

It seems to be that an eclectic variety of individuals gathered. Those who identify to be LGBTQ+, those who do not, students and surprisingly (in the context of Japan,) a few people seemingly salarymen who came after work in their suits. To me, it seemed like there was an equal ratio of women to men. The crowd was mostly Japanese but there were a handful of foreigners who came to show support too. There were young women angered, who came alone, university students who came with their friends including myself. I believe there were a lot of men who seemed to be in their thirties to forties too. The crowd was very diverse.

There were all kinds of posters and signs held. There were many posters available online and they spread through social platforms such as Twitter. There was an identification number for the posters one could then input in a machine at a convenience store and get printed out. There were rainbow flags held up and most of the posters advocated for acceptance of diversity, lgbtq+. Some of these signs had statements like 生産性で価値を図るな which translates to something like Don’t measure our worth by “productivity.” Many of them criticised Sugita’s comment un “unproductiveness” and how it discriminates against many other groups of people in society. One thing which came a little of a shock to me were some other posters which came off as more aggressive. It wasn’t a majority but there were a handful of people with posters with Sugita’s face on it, however with a little twist. Some of them had a target on her face or one which made her look like a zombie, strongly demonizing her. I personally think this is going a little far and it’s better to argue against her comments and advocating for diversity but various perspectives were apparent.

There were countless numbers of policemen trying to control the people so that the participants were not standing over the studded part of the pedestrian road which is an aid for the blind. The police were trying to control the number of people in the main street and restricted participants from going onto the main street. The police were making some people stand against streets going around other blocks to limit the demonstration, but eventually, people overflowed onto the main street.

This issue may have caught a lot of people’s attention because many individuals saw this not only as an attack on the LGBTQ+ community but as one to all citizens, one to women, men, disabled people or the elderly. Sugita’s comments about how LGBTQ+ individuals are “unproductive” (生産性がない) as “they cannot have children” is inaccurate and extremely discriminatory to everyone as childbearing is an autonomous choice of an individual, not an obligation a citizen has to its government.

So, what exactly happened at the demonstration?

Apart from trying to get the attention of the LDP, the media and the rest of the public by simply being there and protesting, some participants, such as LGBTQ+ individuals, a few university professors, and some politicians delivered speeches explaining how hurtful Sugita’s comments were personally, how they could not sleep for days, illuminating how backwards Japan still is. Some participants also went up to the LDP to hand in a sort of a request for the resignation of Mio Sugita. Even though the few individuals who went up to the LDP headquarters seemed to contain their composure, they were denied a chance to even simply hand in the documents.

This demonstration was certainly not one the LDP could simply dismiss and move on with as they often do. There has been a lot of backlash to Sugita’s discriminatory comments on various social platforms and many other demonstrations have popped up in other parts of Japan. Recently, there was one on August 5th in Shibuya, Osaka and Fukuoka. There was also one on August 6th in Mie prefecture.

The LDP did acknowledge Sugita’s comments but have not condemned her, except for Shigeta Ishiba, who is running against Abe in the LDP internal party elections. Although modern Japanese governments prior to the current one have certainly not been the most transparent and democratic, the current one under Prime Minister Abe has continuously been moving far and far away from democracy, with its powerful members pulling strings in their favour, ultimately guiding the government away from democratic rule. It is does not bode well that since Abe took office Japan has dropped to 67 in World Press Freedom (it was ranked 11 in 2011) and not surprisingly Japan ranks lower than ever in the annual gender equality rankings, 114 out of 144 countries.

 

Erika Bulach is a university student in Tokyo majoring in social sciences. 

Child Abuse In Japan. Why Japan Keeps Returning Abused Kids To Their Parents Until They Are Killed

What causes a 5-year old girl to write in her notebook, “Please forgive me,” just a few days prior to her death from abuse? “Please forgive me” is ‘onegai, yurushite,’ in Japanese, and the phrase made headlines after 5-year old Yua Funato was found dead in her apartment home in March. According to news reports, Yua had been beaten by her father and starved by her mother. The direct cause of her death was sepsis, brought on my poor nutrition and untreated pneumonia. Asahi Shimbun reported that Yua was ordered (by her mother) to practice writing Japanese at 4 in the morning everyday and was punished when she made mistakes, usually by being forced to sit for hours on the concrete veranda of their apartment, in the dead of winter.

“Better to light a single candle then curse the darkness a thousand times.”

According to Nippon.com, Yua’s treatment is pretty much standard among the growing number of child abuse cases in Japan. The father beats the child in places were bruises can’t be seen (in her case, injuries were confirmed on her upper thighs and back) and the mother stops feeding them. Verbal abuse, beating s and starvation form the unholy trinity of Japanese abuse cases and Yua, apart from everything else, was told by her mother Yuri that she shouldn’t have been born into the world, and that she was hated by everyone. Yua had to sleep in a tiny room with no heating, away from her parents and younger brother who occupied a bigger room with an air conditioner. At the time of her death, she was 8 kilos lighter than the average 5-year old and her digestive tract was clotted with vomit.

Now three months later, neighbors and sympathizers continue to place incense, candy and flowers outside the Funato family’s apartment in Tokyo’s Meguro ward. Social commentators have sighed and shook their heads with pity. Even Prime Minister Abe has been moved to comment that child abuse “cannot be overlooked.” But all that sympathy came too late for the 5-year old. The whistle had been blown on Yua’s parents several times over two years before the tragedy but the authorities had done nothing to help. Japan’s infamous child consultation centers (notice it’s consultation and not welfare) are hindered by an antiquated rule that favors parents’ rights over children’s, parents’ testimonials over children who, like Yua, had cried to a social worker that she didn’t want to live at home because her father beat her. Japan’s social workers mainly consult with the adults, and the first thing they ask the parents of a child perceived to have been beaten, is: “Are you abusing your child?” Yeah, right, like the parents are going to come clean and admit it. In the case of Yua, the parents had been “cautioned” and invited to attend a parents seminar, designed to help adults become better carers of offspring. The Funatos never showed up.

The damning, daunting fact is this: As of 2016, there were well over 100,000 cases of child abuse reported in Japan, up 100 times since 1990. In the US, that number  is something like 67,000. And before Yua, there was Riku and Takumu and many other children of pre-school age who had been beaten, abused, starved or outrightly murdered by their parents. In spite of the government’s pledge to build more day care facilities and put families first, Japan is a place that’s not very nice to kids. Daycare is one thing, but public schools – once the bastion of a legendary educational system, is rife with problems from bullying to underpaid, overworked teachers who are mostly too tired to notice that a kid is showing up to school with bruises, or haven’t had a square meal in days. As the media keeps reminding us, one out of six Japanese children live in poverty, and go to school (if they are able) on empty stomachs.

As for children blessed with a stable home life, they often feel crushed by a tremendous pressure to succeed, i.e., get into a good university that will ensure a well-paying job 15 years down the line. Many kids start going to cram school as early as second grade, studying for entrance exams that will ensure at least a partial foot in the door of a prestigious university.

The experience of being born a Japanese national used to be described as following the ‘Bathtub Curve,’ meaning the best years of a Japanese life came at the beginning, between 0 and 12 years old, and in the end, between 65 and 75. My high school politics teacher taught us that, and I still remember the shock of seeing the long, flat line that supposedly represented the years between adolescence and retirement. Equally shocking was that upward curve representing babyhood and primary school. Were those years really so glorious? In primary school, summer vacation lasts just over a measly month and even that was tempered with shitloads  of homework that had to be completed and submitted on September 1st. School lunches were for the most part, awful rations laid on prison-like tin trays. At home, dads returned on the last train, stressed to the very core of their beings and moms were equally tired from chores and childcare.

Dismal as it often is, there’s no comparing a normal Japanese childhood to what Yua, and tens of thousands of children like her, are going through on a daily basis. Some commentators have lamented that there are simply not enough social workers to go around. True, every time a child dies from abuse, the Ministry of Health, Welfare and Labor (Koseirodousho) issues a statement about labor shortage being the definitive problem in the service industry. There are just not enough Japanese to do the work of caring for children, the elderly or the sick and diseased. When a staff member of a senior home was arrested last year after killing one of his charges, the reason given was fatigue. He was fed up with having to care for helpless people, and his work chart showed he had been pulling 12-hour shifts with almost no days off.

With Yua, the social workers who had been in charge of her case had also been understaffed, which led to carelessness and cutting corners. Yua’s parents moved the family from Kagawa prefecture to Tokyo, after a neighbor blew the whistle on Yua’s father. The child consultation workers in Kagawa then neglected to pass the full bulk of the paperwork from Kagawa to Tokyo, and Yua’s case was never reviewed in her new locale. Add to that the fact that child abuse facilities are notoriously crowded. Barring extreme circumstances, abuse victims are often returned to their parents, and the cycle of violence begins all over again. This was certainly true of Yua, who spent 3 months in a child care center in Kagawa but was not allowed to stay.

Sometimes, family is the most horrendous aspect of a child’s life. If Yua had been separated from her parents, chances are she would have lived. But Japanese tradition dictates that families must stick together, and what goes on within that circle is sacrosanct. More than the labor shortage, or parents seminars, we need to rethink the Japanese family, and take a long, hard look at its dysfunctions.

****

Editor’s Note: The Japan Times in a recent editorial , What is lacking the fight against child abuse, had some suggestions on how to prevent further tragedies. 

“A 2016 revision to the child abuse prevention law simplified the procedure for officials of such centers to carry out on-site inspection of homes where child abuse is suspected without the parents’ consent. The Health, Labor and Welfare Ministry says that protection of children should be prioritized and that officials should not hesitate in the face of parents’ objections to take abused children under protective custody. However, it is believed that many welfare officials balk at resorting to such action out of concern that support for the family may not proceed smoothly if the action is taken over the parents’ opposition.

Japan’s efforts to stop child abuse are weak when compared with the systems in many Western countries. For example, in the United States, where efforts to prevent abuse of children started much earlier than in Japan, far greater numbers of child abuse cases are reported to and handled by child protection service agencies. Such agencies are staffed by far larger numbers of experts per capita than in Japan, and the police and the judiciary are more deeply involved in the effort against child abuse. What’s lacking in our system to stop child abuse should be explored so that similar tragedies will not be repeated.”

Help Support Japan Subculture Online. Reporting on the strange side of the Rising Sun since 2007!

Gentle reader,




Welcome to our semi-annual pledge drive. Japan Subculture Research Center (@japankenkyu) was founded in 2007 by Jake Adelstein and many contributors to expose the hidden side of Japan – its underground economy, its transient and strange trends, its robust sex trade, wacky politics, corruption, social issues, many subcultures, yakuza, host clubs and hosts, Japanese cinema and all the other intriguing and seedy aspects that keep the country running. Balancing commentary, reporting and dark humor–we’re the kakekomitera (駆け込み寺) aka “last resort” of some news stories that no one else will touch. We’ve covered rebel graffiti artists, crusading lawyers, and some real heroes.

Click on the camera if you already feel inspired to donate.

Over the years, articles posted on this website have become books, like Outsiders Among Outsiders and we are pleased to also feature the witty essays and review of Ms. Kaori Shoji, including her seminal short-fiction series, The Amazing Japanese Wife

We would like this summer to support two interns so that we can post more original material and also revamp the layout. We’d like to add a current events section, more book reviews, more informative and provocative essays about Japan, and fund some investigative journalism. Ambitious yes, but we have lofty goals here at JSRC. Please read our manifesto: If you love Japan, make it better. Our mission statement.

Meanwhile, as part of this year’s pledge drive, we are giving away to the lucky two readers who donates before Thursday (drawing by lottery) free tickets to to see Shoplifters with English subtitles and a Q & A, by the director Hirokazu Kore-eda. Your contributions are greatly appreciated, however small or large.

The business friendly Japanese government fails to deal with preventing Death By Overwork. In January, the Labor Ministry did put signs saying” Stop Karoshi” urging an end to death by overwork, “for a society where people can continue to labor”.

If your motto in life is “one good deed a day” (一日一善), here’s your chance to get those good karma points.

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HOW TO BE ICONIC: Onitsuka Tiger’s World Domination Strategy

 

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It was the summer of 2004, a blistering humid day in August when we touched down in Kansai Airport in Osaka, Japan. I was 12 and it was my first time in a foreign country, accompanied by my twin sister and father. Exhausted from the thirteen hour flight but elated that we had finally arrived, we waited excitedly in the sterile white paneled baggage claim area to collect our luggage and see this land of the rising sun for ourselves.

Bags came out of the shoot. A lopsided one, a pink one, those hard cases which Americans haven’t caught onto and only seem to be owned by East Asian travelers. One after another they came toppling out and then finally, a diminutive black suitcase dropped out with a small thud. The belt continued to move for a few more moments whirring until coming to a sudden complete and final stop. A lot of suitcases and bags. None of them appeared to be ours.

“Where are our bags?”

I turned to my father, perplexed and not quite understanding what this meant.

“I”m not sure let’s go check with the United customer service,” he replied with a hint of worry, gathering our carry-on baggage and belongings.

But the bags never came that day.

They hadn’t made the connecting flight and were still in Los Angeles.  “They will be on the next flight from LA, “ the United staff said.  “You should receive them sometime tomorrow.”

They handed us the yen equivalent of aboutt $300 US dollars to buy clothes in the meantime.

With only our carry-ons we clamored onto the shuttle bus which would take us from Kansai airport to Downtown Osaka.

What’s the first thing you do with apology money?

Go shopping of course! It was amazing wandering around the mall. It seemed familiar in many ways but still reverberated with that mystique which everything in Japan seems to be coated with in the eyes of a western foreigner.

We passed by one unfamiliar Japanese brand after another and there it was. A humble but sturdy bold sign that read Onitsuka Tiger. Surrounded by an array of familiar brands like Nike, Puma, and Adidas there stood out this very Japanese sounding brand with a fierce tiger as its logo. The shoes were flashy and bold but elegant at the same time.

“Pick whichever one you want!” my Dad said.

That day a pair of Onitsuka Tigers became my first and most useful souvenir from Japan.

What was it about these shoes that fascinated not only the 12-year-old bespectacled me but my 48-year-old father?

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IMAGE El Japatillaz Tio

For the past 50 years Onitsuka Tiger has been a worldwide powerhouse promoting athleticism from its inception. Arguably the most popular and recognizable Japanese shoe brand, Onitsuka Tiger, and the  parent company ASICS, traces its roots back to 1949. WWII had recently ended and Japan was in a state of rebirth. Former military officer Kihachiro Onitsuka took that mindset and ran with it creating a shoe he hoped would raise spirits and promote youth health through athletics.

The brand quickly grew in popularity through strategic athlete partnerships. In 1955, it partnered with 500 sports shops in Japan, with its first US sales occurring in 1963. The great ASICS stripe made its debut in 1966 at the pre-Olympic trials for the 1968 Olympic Games in Mexico – this was to be the start of their most famous line, Mexico 66. Today the once small Japanese athletics shoe company reports 428 billion yen (approximately 4 billion dollars) in  net sales for 2015 (reports for 2016 will be released in the coming months), growing year after year into a mecca for “Intelligent Sports Technology” and “highly functional products developed with human-centric science” (ASICS).

ONITSUKA  POPULARITY DECONSTRUCTED

The brand has the incredible ability of evoking reminiscence and at the same time a refreshing modernity.

What is the Onitsuka secret? How has this brand remained popular and hip in Japan while so many have fallen? Asahi Shimbun Digital back in 2015 published an article identifying four major secrets behind the Onitsuka success.

 

#1 Modern Retro Design Born from Performance

Onitsuka started with athleticism in mind and has kept that a core of its business. With its narrow long nose silhouette, thin sole, and striking color combinations, the Onitsuka retro design  is instantly recognizable. It’s a unique and understated recognizability that remains classic.

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#2 Limit Sales Channels to Maintain an Expensive Brand Image

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Think about it. You’ve just put on your fresh straight out of the box Onitsukas and slipped into your freshly purchased and pressed outfit (that you paid a bit too much for).  You step out of your apartment, it’s a beautiful day. The sun is shining and you look amazing. You’re strolling head held up high with a knowing smirk, people are looking and suddenly out the corner of your eye you spot it. The end of your moment. The shock of an older gentleman completely lacking in any fashion sense, wearing the exact same pair of  your  beautiful shoes. Now that is a fashion tragedy. A tragedy that Onitsuka has strategically strived to avoid. It’s incredibly difficult to get your hands on a pair of Ontisuka Tiger shoes within Japan in today’s discount stores. They aren’t sold in outlets or warehouses. As soon as a shoe enters the discount world its brand image is immediately at risk of degradation. Onitsuka’s bold and daring strategy heralded by President Oyama in 1999 to avoid the tempting wholesale market ensured that Onitsuka Tiger would become a high-end brand. In addition to limiting sales channels, the heightened brand image would start from the construction of their products, putting high quality materials at the forefront. That’s an image to be proud of.

#3 Establish Reasonable Pricing

Onitsuka Tiger manages to deliver high quality with the NIPPON MADE label at pretty economical prices. You can attain a heightened NIPPON MADE sensibility without the crazy price tag. Mostly all of the shoe models sell for less than 13,000 yen. The Serano which uses natural leathers is priced at 8,640 yen, the all natural leather upper Mexico 66 you can get your hands on for 12,960 yen.

#4 Surprise of A Mysterious Brand Name To Remember

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From the name “Onitsuka” to the roaring tiger image the brand screams Japan to even those with the faintest familiarity with the country. It’s a striking brand image and this has definitely played in Onitsuka’s favor.  You look at it and think this is a Japanese brand. And that is enticing for the overseas consumer because along with it come all of the positive adjectives characteristics you would attach to a Japan-made product – quality, cutting edge, reliable, built to last, different. This is the “Cool Japan” that the Japanese government doesn’t get.

 

THE FUTURE OF ONITSUKA

This past year Onitsuka Tiger celebrated the 50th anniversary of the original Mexico 66, arguably the flagship and best-selling shoe from the storied Japanese brand — The company touts it as a fine footwear “discovered on the track, and later on, worn on the streets” . It has sought some of the most exclusive collaborations reaching and securing even the most obscure underground influencers and artists. Pop culture phenom homages, independent Japanese labels and exclusives marketing deals with high end shops like Barney’s New York.

The legend continues to thrive as they expand more and more, recently pushing for raising their presence in rugby. With a Vegan line, it’s riding the wave of eco-friendly animal-friendly fashion consumerism as well. (Editor’s note: The vegan line of shoes are not designed to be edible. Consume at your own risk)

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They’ve reorganized the company to support globalization as well as acquiring technology company FitnessKeeper, Inc, and entering into the world of smart apparel and wearables.

Onitsuka has recently announced its introduction of shoes which are a step away from its iconic stripes but with the same motto paying homage to the past with a vintage feel and performance in mind.

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The new line are Inspired by the Japanese “furoshiki” or the art of cloth packaging – The CHIYO. Available online and instore, it’s a refreshing take enabling the wearer to customize and create their own idea of beauty. The upper consists of soft cloth, like packaging cradling the top of the foot. The lucky owners  can knot and style the shoe however they wish according to the look they’re rocking that day. The line comes in 3 colors-  blue, black, and pink priced at 7,000 yen.

Onitsuka continues to take innovation and trends and instill them with a retro twist. It stays true to the spirit of a Japanese brand with refreshing relevance and distinction.

As you know, last year marked the 50th Anniversary of its iconic stripes logo and it’s looking like Onitsuka is here to stay.

The company that owns the line,  still known as ASICS “Anima Sana in Corpore Sano” or “A Healthy Soul in a Healthy Body.”, continually pushes the envelope looking for opportunities for constant growth. Can we call it world domination with retro class? I think so. However, the best way to appreciate Onitsuka shoes isn’t looking at them—it’s wearing them. Put on a pair and go for a run, you’ll catch on to what I’m saying.

 

 

要約:12歳のとき初めて降り立った日本。荷物を失くされた航空会社にもらった金券でお土産としてオニツカタイガーを購入した。以来すっかり私を魅了してきたオニツカタイガーは、外国人観光者に絶大な人気を誇っている。

オニツカタイガーの代表作Mexico 66 の50周年記念となった2016年。オニツカタイガーはなぜ支持されるのか?ほかと一線を画すブランディング、そして強力なセールス力の秘密とは?

これらの問いに関して朝日新聞デジタルで”アシックス快走、世界3位も射程内 海外で人気の理由は”という記事が掲載されている。そして人気の理由の次のように分析している。

1「性能追求の結果生まれた現代的なレトロデザイン」

2「販売チャネル限定、高いブランドイメージの維持」

3「リーズナブルな価格設定」

4「ミステリアスなブランド名の響き・イメージ」

限界に挑む会社として継続的な経済成長を達成し、グローバルリーチを支えるための構造を整備するオニツカタイガー。世界征服する日は近い。

 

 

Shonen: How A Young Japanese Gigolo Learns To Love Life Via Hard Work (film review)

You’ve heard that foodie movies trigger your appetite. Love stories trigger tear ducts. Documentaries will cause political rants. In that vein, “Shonen,” a film about a male prostitute pleasuring his women clients with relentless energy and single-minded dedication, will…

Okay, well “Shonen” doesn’t exactly have that effect, because as a line in this brilliant film goes, “women are not simpletons.” Still, some segments were evocative.

For Japanese women viewers, the film may be a catalyst for some um, deeply stirred soul searching, if only because most Japanese women are conditioned from birth to cater to the needs of others, specifically men and ignore some basic physical needs of threir own. Confusing women further is the mixed and murky, societal message. Yeah, women are taught to appease and please men but at the same time we’re constantly warned against casual sex, couched in terms to make us feel like either victims (rape! groping! being dumped before marriage!) or sluts (self-explanatory). Men called all the shots and were the enemy but women couldn’t live without them because we’re women. It’s an image that Japan’s male-dominated culture has thrived on. As for sexual pleasure equally enjoyed by both parties? Ahhh, didn’t get the memo on that one.

(C)石田衣良/集英社 
2017映画『娼年』製作委員会  
●公開表記: 4月6日(金)、TOHOシネマズ 新宿 他 全国ロードショー
●公式HP: http://shonen-movie.com/ Twitter @shonen_movie
●企画製作・配給: ファントム・フィルム  ●レイティング: R18+

“Shonen” however, urges women (and by implication, men) to explore their pleasure spots and revel in the fleeting moment because hey, what’s wrong with things being a little transitory sometimes? And to ease any apprehensions, the film proffers a cute young guy, not so much as a seducer but a persuader or a guide, who happens to be unclothed for the majority of the film’s nearly two hour duration. Not surprisingly, the screening room was crammed with women and more were waiting in line on the sidewalk, only to be turned away with promises of additional screenings the following week. Months before “Shonen’s” official release date was announced, online rumors heralded it as the Japanese “Fifty Shades of Gray,” but with a much better cast and specially tailored for a female audience.

Indeed, only the bravest of Japanese men could sit through “Shonen” without feeling massively out of place, unwelcome, inadequate and dismally uncomfortable. The warning is written into the title: the kanji character “sho” means prostitute and the “nen” points to a young male, and in this case he’s played by none other than resident sweet boy-next-door Tohri Matsuzaka whose adorableness is matched by a good-sport, non-threatening vibe. The movie shows us that both traits are assets in the world of male prostitution because the work is One client is a 70 year old lady in a kimono (played by Kyoko Enami, who’s actually 76). Another is an older, wheel-chair bound husband (Tokuma Nishioka) who requests Ryo to rape his young wife (Kokone Sasaki) in an onsen (spa) inn, so he could video-tape the whole thing and watch it later.

In one scene, Matsuzaka’s character Ryo is recruited by the glamorous Shizuka (Sei Matobu) into her “club” of male prostitutes. Ryo assumes he is to have sex with Shizuka, but in fact, he’s ordered to perform with Sakura, a young deaf woman who happens to be Shizuka’s daughter. After it’s over, she quietly places a 5000 yen bill on the bed, telling him matter-of-factly: “your sex was worth 5000 yen.” And then Sakura plonks down another 5000. “She’s taken a liking to you,” says Shizuka, indicating that he passed the test. As far as job interviews go, this is probably more pleasurable than most and the initial pay isn’t bad: 10,000 yen an hour and any tips are Ryo’s to keep.

Just in case you’re shocked, shocked!, like Claude Rains in “Casablanca,” male prostitution in Japan has been around as long as female. Historians have written that the original kabuki actors were homeless gay prostitutes, performing on the banks of Kyoto’s Kamo River by day and selling sexual favors by night. Currently, the rumor is that there are 30,000 “hosuto (escorts)” working in Tokyo and roughly 40% are into prostitution as side hustles. Tokyo’s male escort industry is ruthless – stories abound about how they will bleed their female clients dry and when the money runs out, sell them off to Chinese sex traffickers.

“Shonen” isn’t a sweat and tears documentary about the underside of Tokyo’s sex industry. It is in fact, a fairy tale that showcases the sexual prowess of Tohri Matsuzaka, who at 29 can play an alluring 20 year old who routinely cuts classes at a posh Tokyo university.

(C)石田衣良/集英社 
2017映画『娼年』製作委員会  
●公開表記: 4月6日(金)、TOHOシネマズ 新宿 他 全国ロードショー
●公式HP: http://shonen-movie.com/ Twitter @shonen_movie
●企画製作・配給: ファントム・フィルム  ●レイティング: R18+

The very first scene shows Ryo hard at it, grunting and gyrating on the splayed body of a young woman moaning with pleasure at appropriate intervals. It’s a one night stand and the girl leaves in the morning after ascertaining that she just did it with a guy from a top-ranking university (“Wait till I tell my girlfriends!”) but Ryo can’t get no satisfaction. Later, when he meets Shizuka for the first time, he describes the sexual act as a “hassling exercise routine with all the moves already mapped out.” But as soon as he’s paid by his first client, Ryo feels more alive than he ever did. By turning his back on the normal world of sex with girlfriends, one door closes but a new one opens, one that inducts Ryo into the business of pleasuring women. It’s to director Daisuke Miura’s eternal credit that none of it is demeaning for any of the characters, even though he defies every taboo in the book of mainstream filmmaking. Audiences may find hard to stomach how Shizuka deploys her daughter to test the sexual abilities of new recruits, as she stands not three feet away, watching impassively with arms folded over her chest like an inspections officer.

In the end, a certain melancholy hangs in the air like an invisible pinata. Ryo couldn’t enjoy sex when it was free, but as a source of employment and act of labor, he begins to love it, and commits to the job like any dedicated salariman. He couldn’t be bothered to talk or be civil with casual girlfriends but with clients, he’s willing to have meaningful conversations and be kind, considerate and gentlemanly. Is work the all-controlling, always-defining core of Japanese life? One of the questions to ponder, in the midst of all that panting.

Love Hotels Are Not Meeting Rooms. #MeToo doesn’t take off in Japan’s Hollywood

I’m a female actor in Tokyo. I thought I was safe from the filth of Hollywood, safe here in “innocent” Japan. But the truth is that Japan’s entertainment business is full of Harvey Weinstein-like individuals. Here is my first-hand experience.

In December 2016 I responded to a casting via a Foreign Actors facebook page. After some discussions with the director, Mr. X,  online and on the phone, we had a meeting in Ikebukero. The meeting was casual, but professional, discussing only matters pertaining to acting and film. After the meeting he requested I send him some photos of my body which were necessary for him to overlay a fake tattoo for the character. I sent only semi-nudes, and I didnt think this was particularly unusual (as a former photographer, I made these sort of requests of my models on occasion).

“Let’s meet at a love hotel. Everybody does it.”

A few days later he wrote, “I want to date with you. If you agree, 70% final you are in my project.” I was very shocked by this! But being polite and professional I explained that I do not mix business with pleasure, and “for now I prefer to keep a professional relationship.” He responded that it, “is necessary”. Necessary? He explained that Japanese actresses never question it, they want to have “good communication” with their director. At that point the conversation ended, and over the next year he would send me an occasional “hello, how are you” messages. I obliged, but the conversations never went anywhere. I ignored his messages for a few months, even the message in July 2017 asking to meet me. Last December, I decided to reply to his “good morning” message. His reply was, “I actually wanna meet…I like u”. I responded politely, “I would like to work with you professionally, but I have a boyfriend.”

Like this was going to stop him? No.

He replied, “its ok, but we can make relations.” “Relations”? I asked. Who says that? He replied, “relations. Of course we will work together”. 

The conversation ended there, until two weeks ago, when he wrote that he was starting work on a new project, and if I wanted to meet him. I thought about it, and felt that after all this time he still wants to work with me, then okay I’ll meet him to discuss the project. We discussed dates/times to meet over a few days, and he then wrote that he has a location for us to meet. He then sends me the address and photo of a love hotel. I couldn’t believe it! When I asked him, just to clarify,  “Is this a love hotel?”

His only response was, “Problem?”

I laughed with disgust and told him there was no way I was going to any love hotel. He said, “Everybody is doing that, I thought you understood me.”

“Hey can you send me some naked pictures…for the tattoo overlay shots?”

The gall of the director is incredible.  But all I could think about was that he said in defence of himself, “Everybody is doing that”. Really? Are there really actresses doing this regularly? This disgusted me even more. After sharing this conversation with the community of foreign actors, I was enlightened about the darker side of the Japanese film industry. I am both saddened and appalled. Many have reached out to me, sharing their sick, sad stories. This needs to be shared, awareness is needed here, too.  The #Metoo movement started in Hollywood in the US. I wish it would strike a spark in Japan’s entertainment industry as well. 

–Ilana

Editor’s note: There may be readers of this blog who will snigger that Ilana hadn’t caught on to the seedier side of Japan’s entertainment industry (芸能界) much earlier but she’s not alone. Many newcomers to Japan only see the country as a safe, polite, and pleasant little island nation until they start working. 

Another tragic case of death from overwork (過労死) highlights a culture of labor abuse. Reform is needed.

As the Abe administration tries to accelerate “work style reform” to address the issue of chronically long working hours, probably in an ultimately negative way, another case of karoshi (過労死) also known as death by overwork, was made public by family members of a victim last month. A 51-year-old sales manager working for Sansei, a mold manufacturing company in the city of Oshu in Iwate Prefecture, passed away after an intracerebral hemorrhage in 2011. The family waited many years before finally deciding to take the case to court. The man had been working up to 111 hours of overtime in a month. Family members of the victim insist that the company should have taken necessary measures to lessen his workload. They held a press conference this month.

The business friendly Japanese government fails to prevent death by overwork.  In January, the Labor Ministry did put up signs saying” Stop Karoshi”,  urging an end to death by overwork, “for a society where people can continue to labor”. In essence, “work overtime but don’t die on the job”.

 

The father of two children, the karoshi victim, was hired as an engineer working at the company’s plant in his hometown of Oshu in 1989. After being assigned to sales manager’s position, his daily tasks included sending out invoices and promoting the company’s supplies to potential customers, making several business trips a month. In addition to those tasks, he had to assess the work of his team members to determine their bonuses. He was also asked to organize company sponsored softball games and annual end-of-the-year parties. His workload began to gradually increase and the records his family members were able to collect show he continuously worked 60 to 80 hours of overtime a month since 2002. His son recalls that since he always left home at 7:00am and came home very late at night, sometimes later than 11:00pm. They were able to dine with him just once a week, on Sunday nights.

Even the worker himself became aware of being dangerously overworked. He once told his wife, “I’m working way too much so that if something happens to me, don’t hesitate to sue the company.”

Several months after he collapsed in his home on a Saturday afternoon in front of his family, his wife, certain that it was the work condition that pushed him to die, applied for worker’s compensation which was later accepted by the labor standards inspection office in Hanamaki, Iwate. However, the company insisted it was actually his preexisting health conditions that was the main cause and refused to apologize or compensate for his death. His wife and the two children decided to take the case to civil court. “The government concluded after investigation that this is karoshi but the company decided not to admit. Now, it needs to be held responsible for what it has done to my father,” the son stated. The first hearing is to scheduled to be held in January 2018.

Cases like this are not at all uncommon in Japan. It was 1978 when a doctor specialized in occupational diseases first introduced the term karoshi, literally translated as “death from overwork” in Japanese[i]. According to the Ministry of Health, Labor and Welfare, one in eight (12.6%) full time workers work more than 60 hours per week; the government considers death from overwork becomes a serious possibility if working more than 60 hours a week[ii]. The government finally passed legislation, the act on promotion of karoshi prevention countermeasures, in 2014, amid increasing pressures mainly from a group of karoshi victim family members[iii]. However, the number of karoshi incidents has been held steady. In 2016, 198 cases of suicide karoshi (or karojisatsu) were filed to the Ministry of Health, Labor and Welfare in addition to 261 cases of karoshi from brain and heart related disorders[iv]. Experts say this is an extremely conservative figure because many workers and their families simply do not know what to do when their loved ones suddenly pass away. Even if they come to conclude work is the cause, they must find ways to prove victims actually worked excessive overtime. Many companies forge timesheets, ordering to clock in and out on a fixed time everyday, and the rest do not keep track of work hours at all.

“It is extremely difficult for family members to find evidence of overwork. They are not experts of labor law and often those companies hide the evidence or even try to persuade family members not to speak out by offering a small compensation,” Haruki Konno of POSSE, a labor rights organization that has been supporting the family in this case. “There must be so many cases that fly under the radar. We need to support karoshi victim family members or those faced with bad working conditions so that they can to take actions against management.”

 

[i] http://www.ilo.org/safework/info/publications/WCMS_211571/lang–en/index.htm

[ii] http://www.jil.go.jp/kokunai/blt/backnumber/2017/01/064-072.pdf

[iii]https://www.japantimes.co.jp/opinion/2014/11/15/editorials/getting-a-grip-on-karoshi/#.Wi4TzUtpHOQ

[iv] http://www.mhlw.go.jp/stf/houdou/0000168672.html

Hey, Baby? You’re fired, don’t come back. Maternity Harassment (MATAHARA) and The Working Woman in Japan

Fighting Against Maternity Harassment is a grass roots effort
Fighting Against Maternity Harassment is a grass roots effort

 

Working at one of Japan’s megabanks, a workplace notorious for old-fashioned male attitudes, it wasn’t uncommon for Mrs X to be told, “Don’t you dare get pregnant!” or “If you get pregnant, we won’t give you any work!” from her colleagues.*

It was then that she became pregnant from her long-term partner. Unmarried unsure of how her workplace would react, she consulted with one of her colleagues.”It was then that a manager from another department heard from chance. He got angry and said, ‘Quit messing around! I will never allow the pregnancy of someone who isn’t married. If what you’re saying is true, then I will not treat you like a human being!'” she told JSRC.

“Eventually I couldn’t stand the atmosphere and fear in the workplace and chose to abort (the child).”

The Peeling Face Of Womenomics 

Japan faces a tough hurdle of an aging population coupled with a low birth rate. Prime Minister Shinzo Abe took office in 2013, pledging to solve the low birth rate and impending labor crisis, embraced a policy dubbed “womenomics,” and reviving the economy by raising the number of women in leadership positions to 30 percent by 2020. A pledge he has since backed away from.

It’s a hard task, considering that Japan’s business world is dominated by deep-rooted sexist attitudes that favor male workers over females and women, who are considered a bad investment due to the belief that they’ll quit when they marry and have children. Japan ranked 101 out of 142 assessed countries in 2015, according to a study released by the World Economic Forum.

And if a woman does become pregnant, while working, some are subjected to what the media has dubbed matahara (マタハラ).

According to Japanese Trade Union Confederation, matahara is an abbreviation of “maternity harassment.” The word refers to mental or physical harassment that some workingwomen go through when they announce to their colleagues that they’re pregnant or after they come back to the office from maternity leave. Some women come back to find themselves demoted or receiving a pay cut. In the worst-case scenario, some are even pressured to quit or fired. Harassment comes not only from men in the office but other women as well—sometimes out of irritation that their workload will increase, sometimes out of a kind of jealousy.

Prime Minister Abe’s former education advisor, Ayako Sono, infamous for publishing a column in a major Japanese newspaper advocating apartheid as part of immigration policy, said that “maternity leave is an unfair burden on Japanese companies” while still advising education policy.

Under the Equal Employment Opportunity Law, employers are required to pay consideration to pregnant women by offering them shorter work hours or flexible work schedules. They’re also banned from firing or demoting expectant mothers due to pregnancy and required to give them maternity leave. (Men are also technically allowed to take maternity leave as well to help in the first few weeks after a child is born.)

In practice, however, the law is hardly followed—and the local courts are hardly sympathetic. A physical therapist in Hiroshima was stripped of her job title and her managerial allowance following her second pregnancy—and her request for a “lighter workload”–in 2008. The woman, who had been working at the hospital since 1994 and was promoted to vice-director of her department in 2004 was told that there were no vice-director positions available when she came back. She sued her employer for violating Article 9.3 of the Equal Employment Opportunity Act and Article 10 of the unwieldy Act on the Welfare of Workers Who Take Care of Children or Other Family Members Including Child Care and Family Care Leave and gender discrimination.

The Hiroshima District Court and High Court rejected both of her claims on February 23 and July 19, 2012, with the District Court arguing that “the plaintiff never objected to the shift to a lighter workload.”

It took until October 2014 for the Supreme Court to strike down the decisions make in the lower courts. The Yomiuri Shimbun reported that the Supreme Court ordered the woman’s former employer to pay 1.75 million yen in damages. The court sent the case back down to the Hiroshima High Court, arguing that the proceedings regarding the necessity for a demotion were insufficient.

Maternity harassment sometimes extends outside of the workplace. The Japanese Ministry of Health, Labor and Welfare has been producing pregnancy badges since 2006 that say “I have a baby in my stomach” for expectant mothers to wear on public transportation to let other passengers know that she is pregnant.

A large percentage of the Japanese male public is unaware about these badges. A government survey released last September revealed that over 60 percent of Japanese men had  never heard about the badges, Jiji press reported.

In some instances the badges have instead become a source of trouble, even harassment for the women who wear them. One Mainichi Shimbun reporter who followed an expectant mother on her daily commute and found that even though her source stood in front on the priority seats—special seating on the train reserved for elderly, disabled, and pregnant passengers—other passengers rarely stood up to give up their seats.

Other expectant mothers wearing the badges have alleged on social media websites such as Twitter that they had experienced verbal and physical harassment from strangers such as being  elbowed or knocked down.

One anonymous poster on an online forum wrote  in regard to the pregnancy badges, “Do [these badges] mean ‘I want you to reward me because I’m pregnant’? I just think it’s strangely brazen.

So Abe faces a tough task in changing business and societal attitudes towards women in order to solve the country’s labor shortage, especially when members of his very own party display the same chauvinistic attitudes that pressure women in the corporate world to leave their careers.

The policy has failed horribly. Of the record five female ministers appointed to Abe’s second cabinet to set an example, two resigned in the same day due to misuse of campaign funds. Two other female ministers came under fire for links to extreme Nazi groups.

Deputy Prime Minister—and Shinzo Abe’s second-in-command and a likely candidate for being the next Prime Minister—Taro Aso said at a speech in December of 2014  in Sapporo, “There are many people who are creating the image that (increasing numbers of) elderly people is bad, but more problematic is people who don’t give birth.”

The Abe government even abolished the babysitting discount ticket system,  the Sankei Shimbun reported. The tickets, which were distributed to 3, 000 people through 1, 300 companies, allowed working women to place their sick children, who are unable to attend a daycare when ill, with babysitters for a discounted price.

On March 31st 2015 the Ministry of Health, Labour and Welfare decided to consider the termination of a female worker’s employment within one year after the end of her maternity leave as “illegal” and issue warnings to companies who violate this law.

“In regard to companies that violate the law, we will provide administrative guidance to rectify the situation by advising them, then guiding them, and then making recommendations. If they do not follow our recommendations, we will publish their company name,” said Hitomi Komorizono, an official from the Equal Employment Opportunity Policy Division of the Ministry of Health, Labour and Welfare.

However, the move still has victims doubting that it will change the situation.

“I don’t think that just because this notice came out the Ministry of Health, Labour and Welfare, that things will improve,” says Sayaka Osakabe, a former victim of maternity harassment who founded an online network for other victims called Matahara.net.

“However, because of this notice, I think that it will be easier for female workers to raise their voices.”

During a session of the Tokyo Metropolitan Assembly, when Ayaka Shiomura was giving a speech on women’s issues, members from the Liberal Democratic Party section of the room yelled out jeers telling her to “hurry up and get married” and “why can’t you have babies?”

It’s a tough spot for Japanese women. On one side of the spectrum they’re being punished in the workplace for giving birth to children. On the other side they’re being told to breed. Either way, simply existing as a woman in Japan seems to be considered an inconvenience. The lack of affordable day care is another problem altogether.

Is it any wonder the number of women giving birth declines?

* Previously published on September 16, 2016.

 

 

 

 

Japan’s PSA: “Don’t Work Yourself To Death So You Can Keep Working!”

The Japanese government, particularly the Abe administration, has had a lacklustre attitude towards basic human right and worker rights, since taking power after Christmas in 2012. By 2013,  the word ブラック企業 (black company/burakku kiygo) meaning “evil corporations” had become a well-known buzzword. Japanese labor conditions are getting worse, hours are getting longer, and wages are stagnating.

Death by overwork has always plagued Japan but in recent months, one case after another has come to light. As noted in this article written for Forbes, Japan Is Literally Working Itself To Death: How Can It Stop, “NHK, Japan’s state-run news channel, reluctantly admitted this year that overwork had caused the death of a 31-year-old NHK female reporter in 2013. The Labor Standards Board reached the conclusion in 2014 but it was not publicized. Miwa Sado, who worked for NHK in Tokyo, died of congestive heart failure in July 2013. She had worked 159 hours of overtime with only two days off in the one-month period prior to her untimely death (She was found dead with cellphone in her hand). Chronic overwork, even when it doesn’t result in death, is a serious blight on Japan’s society. There’s even a word for it: karoshi (過労死). Her death is only one of the suspected thousands of deaths from overwork each year.”

Well, just when it seemed that Japan Inc. just didn’t care, the Ministry Of Health, Labor, and Welfare took decisive action. They declared November to be, “Special Month Of Raising Awareness Preventing People From Working to Death And Other Things”  and have adorned the stations with these powerful (not) eye-catching (not) posters.  But the unintentional irony is the sub-text of the poster which loosely translates all together as, “Don’t work yourself to death so we can have a society where you can keep working!”.

The Ministry of Health, Labor and Welfare of Japan is combatting death from overwork (過労死)with a sign that says, “STOP death from overwork!”. Brilliant. The subtext is “(Don’t work yourself to death) so we can have a society where you can keep laboring away.”
Work will set you free in Japan, if you work hard enough.

 

 

 

 

Ministry of Health, Labor and Welfare offers plenty of tips for not working to death but what is needed is a change in laws, more labor inspectors, and a fine for more than $5,000 dollars for companies that work their employees to death. Human life should be a little more valuable, one might think.

I searched for the words, “Work Will Set You Free”, but they haven’t added them yet. However, in consideration of how much the administration of Prime Minister Shinzo Abe and his second in command, Aso Taro,  admire the Nazi regime— I guess it’s only a mater of time.

 

Note: Thanks to Rachel Padilla who copy-edited this article.