TOTAL RECALL: REMEMBERING JAPAN’S TEMPLE OF SPEED

An iconic photo taken by Joe Honda

In 1967, Japanese photographer Joe Honda became the first Asian to capture the international motorsport scene. 

More than 300,000 35 mm photographs and five decades later, Emiko Jozuka—Honda’s daughter—is reviving his legacy in an exhibition held at the Foreign Correspondents’ Club of Japan between December 5, 2020, and January 8, 2021. The show will move to Hong Kong in February 2021, in Honda’s first international exhibition in Asia, outside of Japan. 

In partnership with award-winning Tokyo photography atelier Shashin Kosha, this exhibition brings to life memories of motorsport’s golden age through a series of historic and rare photographs from Joe Honda’s rediscovered archive. It offers an intimate glimpse into Japan’s emergence on the global automotive and motorsport scene. 

“The October 1966 international Fuji Speedway race was a landmark event that changed my father’s life, the art of motorsport photography and Japan as a nation. It was the first global race in Asia that defined Honda’s work and paved the way for Japan’s golden age of motoring,” says Emiko Jozuka, director of the Joe Honda Archive.

To the Japanese cognoscenti, the American Indianapolis 500 was a celebrated race, and hosting the first international Indy event in Japan heralded their country’s arrival as an industrial power. One photo in Honda’s series captures British driver Jim Clark flanked by curious Japanese onlookers as he prepares his IndyCar. In another, we see motorsport legend Jackie Stewart racing around the precarious bends of the Fuji Speedway.

Born in 1939, Joe Honda graduated from the Nihon University Department of Fine Arts and trained with famed photographer Yuji Hayata before going freelance. He began his five-decade-long career at the October 1966 Fuji Speedway race, where he crossed paths with British racing stars such as Jim Clark and Graham Hill, who had come to Japan for the first time. In 1967, Honda travelled to Europe to capture the Formula One season, and became the regional representative of the International Racing Press Association (IRPA). 

Over a prolific international career, Honda captured iconic 35 mm film shots of Formula One stars such as Bruce McLaren, Ayrton Senna, Niki Lauda, James Hunt, Michael Schumacher and Damon Hill. He documented Formula 1, 2, 3, NASCAR, Indy races, 24 Hours of Le Mans, Paris-Dakar rallies, motocross and classic car races. His work was also exhibited in major art galleries such as the Nikon and Canon Salons in Tokyo and published extensively in works and publications related to the Formula One and the automotive industry.

“Honda’s archive spans 50 years and travels from the grit and glamour of motor racing’s golden years through its evolution into a technological arms race funded by big business. His photographs represent the developments, people and culture that shaped the motorsport industry. Preserving and showcasing them is crucial as they document a pivotal period in history, showing major shifts in the automotive and photographic industries through one artist’s perspective and evolving practice,” says Jozuka.

www.joehonda.com | https://www.facebook.com/joehondahisworks | https://www.shashinkosha.co.jp/english/about_us.html

Arrangements: Members of the public who wish to see the exhibition can get in touch with Emiko Jozuka, the director of the Joe Honda Archive, who is organizing a limited number of private tours.

For more information, interview or image requests, please contact:

Emiko Jozuka email: emiko.jozuka@gmail.com

Mobile: +85298562017   | WhatsApp: +85298562017  | LINE: emi337

Curator bio and additional comments

Emiko Jozuka, director of the Joe Honda Archive

Emiko Jozuka is a Japan-born multimedia journalist for CNN Digital Worldwide, who grew up in the UK. She has worked for WIRED and VICE Media Group in London and the Hurriyet Daily News & Economic Review and freelanced in Turkey. She holds degrees from the University of Cambridge, the University of Oxford and the Ecole Normale Supérieure de Lettres et Sciences Humaines in Lyon, France. In 2017 Jozuka founded the Joe Honda Initiative to share Honda’s collection with the broadest possible audience, attain support to catalogue and establish a foundation that democratizes access to art, photography and motorsports.

Takuji Yanagisawa, president of Shashin KoshaIn 1990 Takuji Yanagisawa became the second company president of award-winning Tokyo-based photography atelier Shashin Kosha. Since its founding in 1950, Shashin Kosha has merged tradition with innovation to support and showcase the work of Japan’s most outstanding photographers. In 1976, Shashin Kosha became the only photo atelier to win a special award for achievements and contributions to photography from the Japan Photographers’ 

NEWSFLASH: Japan calls the US Election by issuing “President Biden Burger”

IT’S OFFICIAL! A Japanese diner, TSUNAMI NAVY BURGER, located near the US military base in Yokosuka, calls the election for Biden w/ release of the Biden Burger: 600 grams, full of Philadelphia Cream Cheese (thanks Pennsylvania) and ¥1980 ($18). The diner might retire its predecessor, the fatty, artery clogging Trump Burger–but the jury is still out.

This gourmet delight was modeled on the Philadelphia Cheese steak sandwich. It contains a generous thick patty of beef, onions, peppers, paprika, sautéed mushrooms, lots of Philadelphia cream cheese–in a nod to Biden’s home state, Pennsylvania, which may have ensured his victory, and sprinkled with potato chips for a salty accent and a better mouth feel. It’s the taste of victory.

The Trump Burger which has been served since 2016, is a heart-clogging blend of peanut butter, soft-boiled egg, two bacon strips, Sloppy Joe sauce (ahem), cheddar cheese, lettuce, onion, tomato with a tiny USA flag on top (probably made in China).

The deadly Trump Burger. It may taste good going down but the heartburn lasts four years.

Head down to TSUNAMI NAVY BURGER to celebrate if you’re a Democrat or to cheer yourself up if you’re a Trumper. Bon Appetit!

Face savouring food
The Election of the 46th US President Commemorative Biden Burger. The secret to its deliciousness are the old-fashioned potato chips, solid beef, and liberal amounts of Philadelphia Cream Cheese and brotherly love.

The (Homoerotic) World of Tom of Finland: Reality and Fantasy opens September 18th. First time Tom shows in Japan!

Tom of Finland (1920-1991) was a pioneer in LGBQT and homoerotic art, blazing a trial in Finland and his works have been shown all over the world. From today September 18th, his work will be exhibited for the first time in Japan (ever) at Parco Shibuya. In a country where alternative sexuality is still barely recognized and some politicians spew homophobic bile, it’s a small accomplishment that the show is being held.

The exhibition will only last until October 5th.

The show has taken nearly years to put together, was delayed by COVID19, and ran into numerous obstacles along the way; thanks to the collective efforts of all involved, including the Embassy of Finland, the show is finally taking place. The whole story behind the curtains is told eloquently in this piece by Justin McCurry in The Guardian

I almost gave up’: Tom of Finland exhibition to finally open in Japan

Be sure to try the Tom of Finland vodka. The hard stuff.

The exhibition will show that his work was a catalyst for social change and acceptance of homosexuality while celebrating sensuality and the beauty of the male body. The curator of the exhibit and director of The Container, Mr. Shai Ohayon points out that Japan is still very much behind in the recognition of gay and LGBQT rights.

(From the press release) “Historically, the images highlight milestones and artistic stylistic developments in Tom’s life and practice—starting with his 1940s and ‘50s paintings in gouache, of men in stylish attire and uniforms, such as sailors, soldiers and policemen, in fantastic and romantic compositions, influenced by his army service in Finland—to his stylized depictions of leathermen and muscle men in the ’60s and ’70s”

The exhibit is being sponsored by: The Finnish Institute in Japan. Finnish Institute in Japan. The Container (art gallery) and PARCO.

The exhibition was designed to coincide with Tom’s 100th birthday anniversary and features a selection of 30 historical works, ranging from 1946 to 1989. They span the artist’s entire professional career, and highlight both his artistic versatility and present his identity as an LGBTQ legend who paved the way for LGBTQ rights worldwide and helped to shape gay culture.

2020/09/18~2020/10/05 Reality & Fantasy: The World of Tom of Finland at GALLERY X (B1F, Shibuya PARCO) https://art.parco.jp/

Open hours 11:00-21:00 *Last entry time 30mins before close *Close at 18:00 in 10/05 Admission is 500 yen.

*Pre-school child not allowed in

A documentary on the importance of Tom of Finland and the meaning of his art will also be shown at at two different theaters during the exhibition. “Award-winning filmmaker Dome Karukoski brings to screen the life and work of one of the most influential and celebrated figures of twentieth century gay culture: Touko Laaksonen, a decorated officer, returns home after a harrowing and heroic experience serving his country in World War II, but life in Finland during peacetime proves equally distressing. He finds postwar Helsinki rampant with homophobic persecution, and men around him even being pressured to marry women and have children. Touko finds refuge in his liberating art, specialising in homoerotic drawings of muscular men, free of inhabitations. His work – made famous by his signature ‘Tom of Finland’ – became the emblem of a generation of men and fanned the flames of a gay revolution.

Movie Screenings:

Tom of Finland (2017), directed by Dome Karukoski

from 2020/09/18~2020/09/24

White Cine Quinto

(8F, Shibuya PARCO)

https://www.cinequinto.com/white/

From 2020/09/25~2020/10/08

Shibuya Uplink

THE BADGER AND THE STARS (a poem)

by Shoko Plambeck
The day my birth records were sent to a Shinto shrine
my father skinned a badger and hung its coat above my crib.
The tale of my birth supposedly unfolds like this:
The day I was born the stars were restless
and the earth was tossing a blizzard thick as cream
through the Nebraskan plains.
My father was on his way to work in his red Chevy
when he came across a dash of brown,
obscured by the snow like a fainting spell.
He shot it, thinking it was a soft furred marten,
but what he killed instead was a badger.
The badger of the plains. Symbol of earth, grounding
and consistency; finding her in such weather conditions
was like the moon waxing when it should wane.


Still, he put the creature in the back of his truck.
When he got to work, there was a call from my mother:
It’s two months early, but I’m going into labour.
My grandparents got the same call and flew in from Japan.
When my obaachan first saw me she announced,
This girl will be named Shoko, spirit in flight,
and years later when I moved from place to place,
hobby to hobby, man to man,
she’d lament naming me so irresponsibly.
In a shoebox, I went home.


The badger skin was nailed above my crib
and my birth records were sent to the monk at the family
Shinto shrine. The results came weeks later. My mother read
as I drank eagerly from her; she herself was a dark star
but at twenty-four she could not even imagine
what that would mean. Only years later
would she say that the badger had to be a mother
and the unimaginable must have happened
to make her split into the fatal snow.


My mother read: The child will need to seek grounding.
In the moment she was born the stars were restless
and they will reverberate through her blood forever.
Before she could read any further,
my grandmother snatched the fortune out of her hand
and read: bright as Sirius, inconstant as Mercury.

******

This poem was originally posted in Matador Review but was reposted with permission of the author.

Shoko Plambeck is a writer, traveler, and poet. She studied English literature at Temple University in Tokyo and the  University of Vermont. She currently lives in Japan but can’t wait to move back to the US to be with her cockatiel and poetry books again. 

Sadogashima in a time of COVID19

From Island to Island: Sadogashima in a time of Covid19

by Louise Claire Wagner

Anything and other than expected. A journey to some parts of Sadogashima

*This articles is reposted with permission from https://www.louiseclairewagner.com

When years ago, I first took notice of Sadogashima’s existence, I was instantly intrigued by the idea to visit there one day on my own. Though, I could not really tell why. For sure, pictures of the landscapes and the curiosity to discover the local culture played a part, howbeit Japan counts numerous astonishing places, and ultimately, I have to admit that it was above all the idea to break away which allured me as much. Indeed, I associated physical and mental distance with Sadogashima; disconnection, not with Japan, but somehow with the world. Before undertaking my journey, I had only briefly read some background information and not made any particular travel plan, as I wished to leave freedom to my own perceptions. However, and despite the aim to head out without any expectations, I quickly got confronted with fact that I had unconsciously and unwillingly pictured this place as well as my stay. 

Seemingly small, Sadogashima, located off Niigata, is the largest island in the Sea of Japan. Its area is approximately 855 square kilometres and its coastline stretches around 280 kilometres. The population was at about 56,000 in the end of March 2018. Although I knew about this, I still couldn’t get rid of the idea that Sadogashima had to be compact and it was only through several walking and bicycle tours, and the distances together with the (hilly) relief put my physical capacities to the proof, that I finally started to agnise the island’s vastness. 

Excavations from ruins indicate that Sadogashima has been inhabited for about 10,000 years. It was one of Japan’s independent provinces in the Nara Period, and early designated an island of exile. Beginning in AD 722 with Hozumi Asomioyu, further exiles included figures such as the former Emperor Juntoku in 1221, the Buddhist monk Nichiren in 1271, and Zeami Motokiyo in 1434, a Noh actor and writer, all of whom expressed critical opinions about the respective then-ruler. Today, many people ascribe the miscellaneous population and the cultural richness of the island to the prior exiles. Sadogashima is also known for its gold production, and back in the days, it was notably the shōgun Tokugawa Ieyasu who promoted the development of gold and silver mines by placing them under the direct control of the Tokugawa Shōgunate. The prosperity attracted diverse workers and resulted in a rapid rise of the island’s population, which reached a peak of 125,597 in 1950. The mines were operated from 1601 until 1974 and definitely closed in 1989. With a remarkably rich, diverse and well-preserved environment, Sadogashima was the last natural habitat of the internationally protected wild Japanese Crested Ibis (Toki) which became endangered and went extinct in 2003.

Sadogashima (2019 ©jakeadelstein)

However, artificial insemination started in 1999 and after 2000, baby birds were raised with increasing success and released back into nature.

Today, the main industries on the island are agriculture and fishing, and although for me everywhere on the archipelago fish and seafood has so far been delicious, the incredible freshness and quality of Sadogashima’s catch (combined with a glass of local sake) was so tasty that I had to enjoy it for every single dinner.

A cup of sake at a shrine 2019 ©jakeadelstein

When some weeks ago, I boarded the ferry that brings one within two and a half hours from Niigata Terminal to Sadogashima Ryōtsu Port, I immediately was captivated by the particular atmosphere and intrigued by some other passengers. There were few people; a group carrying music instruments, some families, a young couple with camping equipment; a couple with numerous stuffed manga characters (that got carefully installed along one of the ferry’s windows), as well as several dispatched individuals whose actions did occur rather incomprehensible to me… But this was only the beginning of my reflection upon the island’s curious population.

©louiseclairewagner ”Upon The Sea of Japan 2″

The accommodation I stayed at disposed a very small number of rooms, some shared facilities including a charming and neat salon and kitchen, and (just as I had pictured !) a large terrace with ocean view. There I was, the sea in front of my eyes, fairly disconnected, and incredibly happy. 

At my arrival, most of the other rooms were occupied by a Japanese three-generation family who enjoyed dinner at the first floor-situated gourmet restaurant. Besides some words and friendly gestures, we did not further communicate though. 

The following day, after returning from a long trip to the very south of the island, I met two young women who had planned to eat downstairs the accommodation and stay overnight. When they told me that they both lived on Sadogashima, and one of them only few minutes away from the accommodation, I was rather surprised and wondered why they would book a room although they could practically walk home. Anyway, I didn’t want to be unpolite or intrusive and therefore just imagined possible reasons. As they proposed, I joined them later for some delicious fish, seafood and sake at a nearby izakaya. We shared very pleasant moments, and I ended up being kindly invited to have lunch with them the next day. 

No sooner said than done, we were headed to a local restaurant. When in the end of the lunch, one of the staff pulled down her mask, smiled, and asked me if I remembered her. I was rather perplexed : it was the middle-generation mother who stayed at the same accommodation as me two nights before. The girls explained that her family owned the restaurant we had eaten lunch at and that she lived nearby. 

The same evening, I crossed paths with three older women, who were calmly sharing some citrus fruits in the common living room. Although already tired, I could not decline their invitation to join them for a little talk. When they told me that they just finished dinner at the restaurant downstairs, that they would stay for a night at the accommodation, yet that they all lived on the island, I started to really wonder about Sadogashima’s curious inhabitants, their tendency to eat out during the week and their way to treat themselves by combining gastronomic pleasure with an overnight stay. 

“On The Edge” ©louiseclairewagner

The last day before heading back to Tōkyō, I had a pleasant conversation with the proprietor of the accommodation, who generously gave me a voucher for a future stay. When I told him about my amazing yet peculiar experience with all the locals, he mentioned that this may not happen a next time and finally unveiled the secret: because of COVID-19, Sadogashima had launched a campaign for its inhabitants, in order to stimulate the tourist industry and local economy. 

As mysterious it seemed, as simple it was. I had to smile. About the situation and about myself. About how we imagine things if we don’t know and don’t ask. About the curiosity of life, and the beauty of the unpredictable… Had I maybe imagined myself alone on a deserted island or amidst some stranded tourists, but hardly surrounded by these nice new acquaintances. 

I would be lying if I said that it was love at first sight, and Sadogashima probably counts amongst the places which require not only time but also an open mindset in order to be enjoyed. Nevertheless, its particular atmosphere, the pureness of nature and honesty of people caught me, and it was with a nostalgic feeling that I left the island behind. When on the way back I found myself all alone on the large deck of the ferry towards Niigata, I had surprising sensations, feelings of energy and enthusiasm, and finally understood why I had been intrigued by Sadogashima for so long. Very differently than expected, it seemed that I precisely found what I had hoped for.

Addendum

Certainly, there are many more aspects of the island that I could and should discover, but this shall remain for the future. Now I know some locals I sincerely wish to meet one day again, and not to forget, I still have my voucher.

For the original artwork and more musings on Japan, life and art please go visit LCW: Louise Claire Wagner

Born and raised in Basel, Switzerland, Louise Claire Wagner is based in Tōkyō, Japan and is an award winning photographer.

The Art of Sakoku(鎖国) – Keeping Cool and Aloof Behind Closed Doors in Japan (for future reference)

by Kaori Shoji 

A priority item on the agenda of the first Shogun of Japan, Tokugawa Iyeyasu when he seized power in 1603, was to limit foreign travel to Japan. He issued several orders like the ones we’re seeing around the world at this moment: urging the Japanese to stay put in their own communities and urging all foreigners to get the hell out. By foreigners, Iyeyasu specifically meant the European missionaries who were spreading ideas – like a virus!  – about an omnipotent God that transcended traditional Japanese values. They also extolled the virtues of non-violence and giving to the poor; two factors that the new Shogun viewed as particularly harmful to his authority. The ‘aliens’ had to go, and those who didn’t, were eventually executed or banished to Dejima Island, off the coast of Nagasaki. Iyeyasu’s son and grandson tightened the screws on the lockdown as they in turn, became the Shogun. Japan effectively bolted its doors to the outside world and  Sakoku*・鎖国(shutting down the country)’ went into effect. 

Initially, other clan lords were skeptical about this sakoku thing. Before Iyeyasu came along, Japan had a fairly robust import/export system, supported by a prosperous merchant class in Osaka. Without inbound travelers and foreign business, these merchants were sunk, as was the burgeoning currency economy. But Iyeyasu shrugged off their complaints and worries. He chose reclusive isolation over commerce and progress, and for the next 265 years, Japan became a ‘hikikomori (shut-in)’ in the global community. Everything passed us by: the Industrial Revolution and the locomotive, colonialism and corsets, Mozart and coffee, the printing press and chocolate. Everything. 

*Writer’s Note – Contrary to the belief that the Tokugawa Shogunate coined the term ‘sakoku’ which literally means a ‘country in chains,’ it was actually invented by German explorer Engelbert Kaempfer in the late 17th century and later translated into Japanese.

In the meantime, the Japanese got a lot of practice on keeping calm and carrying on behind closed doors, in spite of or because of everything happening in the larger world. Sure, sakoku sucked in a hundred ways but it also created a uniquely weird culture that continues to enthrall or amuse people all over the world. Iyeyasu’s capital city of Edo – now called Tokyo, was a haven of stability and prosperity with an unparalleled ecological and recycling system. 

The sakoku mind-set made all this possible – a willful and deliberate closing of the shutters to the outside world while making sure that plenty went on inside. Call it aloofness, coldness or a thick-skinned pragmatism. In times like this, such traits can come in pretty handy. 

You may have heard that the Japanese aren’t very expressive – well that’s just not true. The Japanese are THE LEAST expressive people in Asia which probably makes us the most rigid people on the planet. Long before this virus thing the Japanese have been wearing masks – as a prevention against all ills including a bad skin day and questionable breath. The mask was also fashionable among teenage girls, as hiding their mouths made them feel more attractive. (Kissing with masks was a real thing in the early aughts too, because many young couples deemed it erotic.) We were also adamant about washing hands, gargling and refusing to eat off communal plates. 

Smiling and laughing in public, talking to strangers, physical displays of affection – these things are normal in western cultures but they’ve never taken off here unless it became a fad. Like being friendly to foreigners and embracing diversity was a fad that many Japanese felt pressured into doing because hey, globalism and the Olympics 2020. But now COVID-19 has given the Japanese a very good reason to go back to the way we were. Unrelenting, inexpressive, rigid and distanced. It’s all cool. Show me a person with a secret stash of face masks and 30 rolls of toilet paper and I’ll show you a model Japanese citizen.

As for touching one another,  it’s a whole other issue unto itself. The Japanese just don’t do this, and never had. Though many of us love the idea of casual cheek kisses a la Francaise, we just couldn’t muster the courage to try it on a Tokyo street. Now, we don’t have to pretend anymore. Social distancing may be a new and scary concept for the west but to us, it’s very familiar, like our parents to whom we pay the obligatory visit over New Year’s. 

Speaking of which, I don’t ever remember being hugged by my late father, who devoted much of his life to wedging a good, 1.7 meter distance between himself and the rest of the world. It wasn’t just him of course, many Japanese males can’t bring themselves to get close to anyone they know, which paradoxically explains why there’s so much groping on the trains. But the virus has resolved that snag–what with schools closed and people ordered to work remotely, the morning trains are far less crowded and consist mostly of masked salarymen clutching phones with one hand and briefcases in the other, studiously avoiding all eye and physical contact. 

You might say the Japanese are good at this. There is little of the sense of deprivation and loneliness that say, an American person might feel about the loss of casual physical contact. We’re not touching, we’re not smiling, but who’s to say we’re not having fun underneath our face masks?

Editor’s Note: And judging by the hanami crowds this weekend and in accordance with the Ministry of Health’s “Let’s go outside!” admonitions, it seems like Japan’s 鎖国(sakoku ) period may end very soon.

Just for the record, while big concerts and public events are not happening, there’s still plenty going on in Tokyo and most restaurants and department stores have stayed open. Other venues include: 

1) Shinjuku Gyoen Park 
Located in Sendagaya, this place is heavenly for a stroll among the greenery and themed gardens. 

2) Oedo Onsen Monogatari 
The popular bathhouse in Odaiba is alive and doing good business, along with the fancy La Qua Spa in Tokyo Dome

3) Tokyo Tower and Shibuya Sky 
In case you want look down on the city and laugh at its petty problems. 

4) Tama Zoo 
The animals are fine and chilling out. We should do the same. 

5) Fujikyu Highland Amusement Park 
Scream your head off on the roller coasters, at least until 3PM when the place closes. 

6)Brick

Most bars are open but this place in Ginza is a personal favorite, with one of the finest selection of whiskeys in Tokyo. 

END

This Sunday February 23: Paint The Town Lime With An Art Workshop and Fine Wine

Sunday Lime and Paint at Soul Food House

Are you looking for something to do that might help you meet people, create art, and perhaps get to know your date a little better? Then come Lime this Sunday.

“Lime”- A Caribbean word meaning “Hang out” or “a relaxed gathering”.

Add painting and you have “Lime and Paint.

Come join (Lee-Ann), hang out in a artsy colorful environment, learn a little about some amazing artists, and create your own art piece while enjoying drink of your choice

THEME: Teamwork

You’ll create your individual painting with a partner. Perfect for date/ friend/ family night.

If you wish to fly solo also doable.
Come make a new friend or bring one. A drink of choice as usual is included and after you may purchase others throughout the evening, mingle with people, paint, laugh and enjoy the artistic lime. Appetizers should be ordered at the start so they will be ready for the break. Thank you.

For those who don’t know Lee-Ann’s background, she’s been an artist at large for over a decade, specialized in glass art for nine years now, and has taught art for over 14 years in Japan. She’s warm and witty and a wonderful guide for would be artists and those who need to brush up.


Doors Open: 16:00 – Come in, Relax and meet new friends

👉🏽

16:30 START- We will have a brief introduction on glass art and then get right into our creation.

👉🏽

There will be a break in which you can get more drinks.

👉🏽

Finish our masterpiece.
19:00/ 19:30 clean up and END but please feel free to stay and Lime a.k.a socialize

🦒

No experience necessary!

Masterpieces made in previous classes

Come Join The Fun! All the details for booking are below.

リーアンさんと一緒に黒人歴史月間の絵画を描いてみませんか?そして1日を楽しく過ごしてみませんか? 経験不要。

皆様の参加お待ちしております。

16:00から参加可能です

16:30時からセッション開始

BOOKING:
There are only 20 spaces so be sure to reserve your spot
SEND HER A MESSAGE with YOUR NAME, PAYMENT OPTION and CANVAS CHOICE
SEND YOUR PAYMENT (A/B/C) to Japan Post Bank or Shinsei
BY 2/18

If you have any questions please mail me at Lime And Paint

.
Once confirmed I will prepare the materials for you. We can’t confirm a spot until payment is made.

Japan Post Bank
Branch number 17730
Account number 9942301
ハスラム リーアン

SHINSEI BANK
Branch 柏 (Kashiwa)
Account number 0321491
Account Type 普通
Lee-Ann Haslam

【料金】大人 3 options. All include one drink ticket.
A. ¥5000 per Adult- includes a paint board/ canvas (your choice), paint, brushes etc. Just come as is everything will be provided.

B. ¥4000 per Adult- for those fellow artists who have their own brushes, paints and paint board/ canvas.

*kid friendly but please let me know so I can prepare.

⭐️

Discount available for parent and child and couples, please ask.

PLEASE NOTE

🖌

Everyone is unique and each painting will reflect that. Let’s embrace it. Have fun, talk, laugh, Drink, create.

【内容】 Includes

・絵画レッスン ・ワイン(白、赤 etc…) The painting lesson with a glass of Red or White wine (or other alcohol of your choice from a list provided)
OR
・(コーヒー、お茶、ジュース etc… )For those drinking Non-alcoholic Beverages coffee, tea, juice etc…

・絵のお持ち帰り . Take home your own art piece

Any questions please feel free to message me.

*Strict no refund policy. You may attend the next event.

Any questions? Feel free to ask

Lee-Ann Haslam

Look far, Look close: Abstract Art you should make definite plans to see

Johnna Slaby is an abstract painter, from Osaka, Japan who’s work is gaining attention nationwide. Her paintings are evocative of some of the best artists of the genre, with a Nippon twist. She is also the twin sister of photographer, Reylia Slaby,


Join her at Look Close Look Far, an exhibit of works on paper and canvas that incorporate text, gestural marks and imagery from a day in the life.

Johnna Slaby at work

Johnna works to mirror her own experiences and the elements she finds in her surroundings through the current series.
Through the work there is an emphasis on how stories can be unfolded by both stepping back and taking a closer look; whether that be observing how morning light that enters the room, glancing up at the commuters on the train, or examining serendipitous moments in an everyday setting.

Exhibition taking place at the Trunk Hotel until November 6th.

LOOK CLOSE LOOK FAR Johnna Slaby Solo Exhibition
OPENING PARTY
Date: 2019.11.2 (Sat)
Time: 18:00 – 23:00
DJ: Ellen
EXHIBITION DATES: 2019.11.2 (Sat) – 11.6 (Wed)


スレイビージャナ 日本出身のアーティスト。元来ミュージシャンを志すも、18歳の時、アバンスケッチングに出会い水彩の色に感動し刺激を受ける。スレイビージャナ 日本出身のアーティスト。
2014年にアクリルを使い始め、抽象画には色、筆使い、触れた時の感触、様々の感情、感じたことのない好奇心など普段感じない感情や会話の源があると発見する。現在、国内のコーヒーショップから使用済みの粉をもらい、人生や繋がりなどのテーマを絵画で表現している。
Website: www.johnnaslaby.com
Instagram: www.instagram.com/johnnaslaby

No More Dashi: Four Delicious Vegan Restaurants In & Around Tokyo

by Anna Wildman

Eating vegan (a diet containing no animal products whatsoever) in Japan can be frustrating, given that most Japanese don’t seem to have even have the word “vegetarian,” let alone “vegan,” in their vocabulary. Even in Tokyo, one of the world’s most cosmopolitan cities, dashi (bonito fish flake stock/seasoning) seems to be in almost everything– from miso soup to potato chips. The “Impossible Burger” hasn’t quite made it to Japan.

Oftentimes, even the menus at veggie-forward restaurants (often with names that include the words “farmer” or “yasai,” meaning vegetable) are mostly meat-centric dishes with some organic veggies on the side. 
While culturally, eating vegan hasn’t hit the mainstream in Japan quite yet due to various reasons,  the vegan restaurants that do exist here are high quality and often very cozy and inviting. 

Below are four 100% vegan restaurants in or near Tokyo that I encourage you to try, or would encourage anyone to try. They are all quite different in terms of location and type of food, but the one thing that they all have in common is value — and the safety of knowing you are eating in a place that knows what it means to be vegan.

Saido

Located in Jiyugaoka, one of my favorite neighborhoods, is known for its trendy vibes and romantic streets, Saido (meaning vegetable street) is truly a hidden gem. After walking through a lush garden, expect to be greeted by a very cheerful and friendly Japanese woman. She will explain the menu to you in detail, giving suggestions (osusume) along the way. At lunch time, for about 2,000 yen you will receive a three-course meal that comes with soup, a gastronomic wonder of a salad that emits smoke when opened, and then the main course. Choose from one of the many noodle dishes (e.g. yakisoba, abura soba, ramen, tsukemen), unagi-don, katsu-don, or curry. 


https://saido.tokyo/

2 Chome-15-10 Jiyugaoka, Meguro City, Tokyo 152-0035

Closest Station: Jiyugaoka 

Olu Olu Cafe
A somewhat cluttered, homey Hawaii-inspired 100% vegan restaurant in the Sangenjaya neighborhood near Shibuya. Their menu is quite varied, with choices from hot fried (soy-based) chicken to ramen. 

The jambalaya there is one to write home about– or write an article about. Flavorful, subtly spicy, quality mock meat, and not too oily.  All main course meals are from 900-1,200 yen, and portions are fairly large. 

Once you’re done eating, head outside and walk around the area. There are plenty of parks, coffee shops, and clothing stores to be explored. 

https://oluolucafe.amebaownd.com/

1 Chome-11-1 Ikejiri, Setagaya City, Tokyo 154-0001

Closest Station: Sangenjaya

Kousaiken Gu
Since this restaurant is actually in Kamakura, it’s technically outside of Tokyo. Get on a train and go to the beach when you’re done. Even if you don’t go to the beach, it’s worth the trip thanks to its charm and quality. 

It is almost hidden, located just up the street from the crowded beaches of Kamakura in a very quiet and residential neighborhood. 

The restaurant has a mix of Japanese and Indian food with very limited seating– one inside and two outside seating area (with covering). The family who owns it originally operated the restaurant out of Nerima-ku in Tokyo, but moved it to Kamakura in 2017 where they have been running it ever since. They are very friendly and love to chat in English, so it’s a great place for tourists looking to take a break from kanji-riddled menus and staff with limited English abilities.
For 2,000 JPY, one can get soup, a large vegetable plate, curry, rice + puri, dessert, and tea. I was blown away by the value. My favorite was the vegetable plate, which came with about 10 different types of vegetables, all cooked in different ways. 

https://tabelog.com/kanagawa/A1404/A140402/14063693/

3 Chome-1-7 Zaimokuza, Kamakura, Kanagawa 248-0013

Closest Station: Wadazuka

Nagi Shokudo 

Conveniently located in Shibuya, it’s a tiny place with only two staff members including the chef. 

This is meant to be a traditional Japanese restaurant vegan-ized. They serve up karaage, seasonal veggie dishes, curry, miso soup, and more. If going for dinner, I recommend the couple deli plate for two. It includes a sampling of all of their different dishes for just 4,200 yen. 

https://tabelog.com/en/tokyo/A1303/A130301/13048497/

15-10 Uguisudanicho, Shibuya City, Tokyo 150-0032
Closest Station: Shibuya  

Some online resources to find vegan food: 

https://www.happycow.net/asia/japan/

https://vegewel.com/en/

Songs Of Winter Denial

Julie Yukiko (雪子)  Buisson aka Ukico has much in common with Snow-White, other than just her name, which literally means “child of the snow”—she is charming, peaceful, a beautiful woman with alabaster skin and blessed with an ethereal singing voice that calms the spirits of men and animals; she is enchanting.  Her first song, Denial, and the surreal mystical music video for it were released on September 11. 

She was born to a Japanese mother and French father and grew up in Paris. You could say she has made the best of her bicultural heritage, touching upon her roots to become a successful model and now a songwriter and singer. Her French-Japanese visage and sense of style helped her have a successful international modeling career.However, she has much more depth than her  surface appearances, and that is part of her appeal. 

Ukico (pronounced You-Key-Koh) was studying at the University La Sorbonne while pursuing her modeling career after high school. What sparked her interest in singing and songwriting was the death of her grandmother. 

Ukico
photo by Yulia Shur
make-up by Laurene Baudin

When she passed away, Ukico, wrote a poem as a eulogy, which she showed to her father—and to her surprise, he wept. 

“It moved my father to cry and it showed me how to paint a picture with words. He still reads the poem, sometimes.” She felt the power of words come to life.

She had often thought about becoming a singer/songwriter but lacked confidence in her ability to compose or to voice her emotions musically. But seeing her father’s response stirred something inside of her. 

“It was a wake-up call. I had always dreamed of studying and living in New York and pursuing music. I love so many different genres and singers. Everything from Massive Attack, to Little Dragon, to Lana Del Rey.”

The song writing of Fiona Apple was particularly inspirational to her. 

To pursue her musical career more seriously she entered a music engineering school in NYC, The Institute of Audio Research. After graduating salutatorian, she interned at the recording studio  Strange Weather based in Brooklyn.

She was given an opportunity  to work on  the production of  36 Seasons by Ghosface Killah. She also put in time at the  world famous  jazz club Birdland, live mixing for the Grammy Award winning band The Afro Latin Jazz orchestra, and other jazz acts. 

While in New York, she experienced the loneliness, alienation and emotional struggles that come with life in the Big Apple. 

She sought refuge in spiritual disciplines, yoga and meditation, eventually becoming adept enough to guide others.. Meditation and yoga are still a huge part of her life, and perhaps what gives her an aura of warm serenity—not the chilly vibe you’d expect from a snow woman. 

During her time in New York, she was also taken under the wing of Justyn Pilbrow, a respected music producer who has handled major acts such as Halsey and The Neighbourhood.

After leaving New York and coming back to Japan she also became more interested in her own Japanese background and traditional music. It provided her with some solace as

She continued to work with Justyn Pilbrow and was also able to collaborate on musical pieces with Japanese virtuosos of  Koto (Japanese lute), Shamisen, Shakuhachi (windpipes) and the Taiko (Japanese drum). 

Her first single, Denial, has instrumentation featuring the shakuhachi and taiko. “The shakuhachi is such a beautiful instrument—it can express so much pain and tension.”

The video of the song is based on the story of Japan’s creation, as told in the Kojiki, a classic of ancient Japanese literature. The creation of the world starts with the first two existing Gods Izanagi (male God) and Izanami (female God). After forming Japan’s islands they gave birth to other gods—the god of the wind, seas, and more.  But Izanami, after giving birth to the God of Fire dies from the trauma and fatal wounds.  Her spirit goes down to the underworld. Izanagi who misses her terribly, decides to descend to the underworld to bring her back—like Japan’s own Orpheus.

The video, using Butoh dancers, brings to life the myth of creation, death and renewal. But what is the song about on a personal level?  Fasting? Living without material goods? Denial of French culture, or Japanese culture?

Ukico answers, “It is a song about breaking up and the end of love. But it is a bit more than that.  I was protecting my heart, not to fall in love again. I was in denial of closing my heart when I started to write it. But also there was underlying denial that I am mad at somebody. 

But the real denial in the song is that I am angry at myself. It is because of myself, because of how I am choosing how to deal with things that the suffering comes. And there is some wisdom and transmutative power in understanding that.”